1 Corinthians 2:4-5

2:4 My conversation and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit and of power, 2:5 so that your faith would not be based on human wisdom but on the power of God.

1 Corinthians 2:2

2:2 For I decided to be concerned about nothing ¹  among you except Jesus Christ, and him crucified.

Colossians 4:2

Exhortation to Pray for the Success of Paul’s Mission

4:2 Be devoted to prayer, keeping alert in it with thanksgiving.

Colossians 1:11

1:11 being strengthened with all power according to his glorious might for the display of ²  all patience and steadfastness, joyfully

Colossians 1:16

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, ³  whether principalities or powers – all things were created through him and for him.

Galatians 1:10

1:10 Am I now trying to gain the approval of people, ⁴  or of God? Or am I trying to please people? ⁵  If I were still trying to please ⁶  people, ⁷  I would not be a slave ⁸  of Christ!

Ephesians 6:6

6:6 not like those who do their work only when someone is watching ⁹  – as people-pleasers – but as slaves of Christ doing the will of God from the heart. ¹⁰ 

Colossians 3:22

3:22 Slaves, ¹¹  obey your earthly ¹²  masters in every respect, not only when they are watching – like those who are strictly people-pleasers – but with a sincere heart, fearing the Lord.

[2:2]  ¹ tn Grk “to know nothing.”

[1:11]  ² tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context.

[1:16]  ³ tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.

[1:10]  ⁴ tn Grk “of men”; but here ἀνθρώπους (anqrwpou") is used in a generic sense of both men and women.

[1:10]  ⁵ tn Grk “men”; but here ἀνθρώποις (anqrwpoi") is used in a generic sense of both men and women.

[1:10]  ⁶ tn The imperfect verb has been translated conatively (ExSyn 550).

[1:10]  ⁷ tn Grk “men”; but here ἀνθρώποις (anqrwpoi") is used in a generic sense of both men and women.

[1:10]  ⁸ tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[6:6]  ⁹ tn Grk “not according to eye-service.”

[6:6]  ¹⁰ tn Grk “from the soul.”

[3:22]  ¹¹ tn On this word here and in 4:1, see the note on “fellow slave” in 1:7.

[3:22]  ¹² tn The prepositional phrase κατὰ σάρκα (kata sarka) does not necessarily qualify the masters as earthly or human (as opposed to the Master in heaven, the Lord), but could also refer to the sphere in which “the service-relation holds true.” See BDAG 577 s.v. κύριος 1.b.